Easter commemorates the most significant event of Christianity – that Jesus willingly became the Passover Lamb for all mankind and then went beyond sacrifice to rise from the dead. He arose, not as a ghostly apparition of some sort, but as a living being with a real body. True, He appeared in rooms without the bother of opening the door, but His body retained the wounds and scars of crucifixion. Thomas could actually see and feel them. And He ate food with His astonished followers.
Best of all, our theology teaches us that His sacrifice and resurrection purchased admission to eternal happiness for each one of us, if we decide to accept our prize.
But wait, there’s even more . . . This incident also forms a pattern to comfort all believers through times of stress, persecution, and even martyrdom. Namely, that God’s plans are much, much bigger than we can even imagine. And He is omnipotent, no matter how impossible things may look to us at any given moment.
During those 40 days that Jesus walked the earth after being killed by the Roman government, He explained again many truths in the Old Testament that the disciples had studied all their lives, but had never truly understood.
The disciples had become followers partially because of His parables about love and forgiveness. Then the miracles He performed proved to them that He was, indeed, the long promised Messiah. However, mentally and emotionally they were so bound up in their own unhappy situation that they couldn’t begin to grasp the totality of God’s glorious plans.
At least three times* Jesus had plainly told them He would die and rise from the dead, but the disciples could not understand His statements because they contradicted all the prophetic descriptions they had staked their faith in such as:
“For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendor, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendor of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts. Haggai 2:6-9
Like all devout Jews, the disciples knew that Jews were given special knowledge of God and that someday, under the coming Messiah, they were to share those truths with people everywhere. They expected to accomplish these results politically after some type of conquest or dramatic change in their status under Roman rule.
But we know, with the advantage of hindsight, that the message of The Messiah spread like wildfire by the people who had absolutely no status, no power, no authority. Instead the ones who changed the world were actually outlaws who spoke of their faith under penalty of death.
Also it generally spread from the servants to their masters, from the prisoners to their guards, and from the beggars to those wealthy enough to give alms. It had nothing in common with our popular campaigns promoted by graduates of the finest business schools.
Yet by AD 313, when Constantine issued the Edict of Milan, the Easter message about a common man who had been executed by the Roman government as a criminal had spread across the entire Greco-Roman world and beyond, with ordained bishops, ordained priests, and churches in major cities.
The point is that God’s answers to prayer or prophecy never resemble what we expect with our lack of imagination. So take heart, no matter what’s going on in your life today. God really does love you. Whatever you hand over to Him, will be turned into a great benefit for you and many others. While it probably will take longer than you would like, the results will reach further than you can imagine. Just consider the difference in both the plans and the results the disciples envisioned versus God’s plans for spreading the gospel of the Kingdom if you get the least bit discouraged.
“What then are we to say about these things? If God is for us, who is against us? Hewho did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,
““For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
*1 & 2) Jesus specifically told the disciples about a week before the Transfiguration. Then while at Mt. Tabor, he discussed his departure in Jerusalem with Moses and Elijah. Luke 18:21, 31
*3) After returning from the mountain, they met other disciples and He again foretold His death and resurrection, but they were afraid to ask Him for an explanation. Luke 18:44-45
Matthew 27:45-46, 50-52
45 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” . . . . .50 Then Jesus cried again with a loud voice and breathed his last. 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.
Mark 15:33, 37-38
33 When it was noon, darkness came over the whole land until three in the afternoon. 34 At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” . . . . . 37 Then Jesus gave a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom.
44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 while the sun’s light failed; and the curtain of the temple was torn in two.
“The crown of the thorns
is forced upon your head
I turn to face the guilty
I see my sins instead”
Like many Christians, I have a compulsive interest in Judas, especially his eagerly leaving the last Passover dinner in his haste to ensure the capture and arraignment of the rabbi he had been following.
He is so easy to hate. How could he betray Him? Jesus had shown him obvious affection and even honor. Yet Judas “sells” Jesus, and his own soul in the process, for a mere 30 pieces of silver. Such pettiness is repulsive in itself, not to mention the fact that he turned on the one person who had shown him more love in the previous three years than Judas had experienced during his entire life.
When he re-thinks his actions, he tries to give the money back as an expiation for his sin. But, it’s too little, too late. The Jewish authorities refuse to even pick up the money off the floor and they display no empathy for Judas’ regret.
At this point, Fr. Paul Scalia at Courageous Priest explains that regret has no relation to true repentance and that regret is never enough. We must repent, i.e., to turn around and change direction in order to escape our sins and stupidity.
We have to admit out loud that we did wrong. We cannot offer any excuses for our actions. Our actions were bad no matter how we “talked” ourselves into committing them. Or how we interpreted circumstances in making excuses for our own bad choices.
If you go to Confession on Good Friday, remember that eternity and ultimate truth are your main concerns, not trying to salvage any silly little vestige of your so-called dignity. Freedom only comes through absolute honesty; anything else is too little, too late.
“ . . . and you will know the truth, and the truth will make you free.” St. John 8:32
Even my bosom friend in whom I trusted, who ate of my bread,
has lifted the heel against me. Psalm 41:9
The physical torture that Jesus endured just before His death was so great that only a robust young man could have withstood it at all. Even so, once nailed to the cross, He died within about three hours instead of the usual twenty. And He died before they needed to break his legs to stop yet another painful struggle for one more breath by pushing himself up to gasp for air despite the nails in His feet.
Still, most of us identify with the emotional pain he endured that last day because of our own suffering. Practically everyone who was graced to be in His presence while He lived on earth ended up stabbing Him in the back although He had loved each of them like they had never been loved before.
The Sadducees and Pharisees, the religious scholars who had researched prophecies about the coming Messiah their entire lives, were actually the ones who finally brought legal charges against Him. The crowds who breathlessly listened to His parables and followed from town to field to experience His miracles yelled “Barabbas!” when Pilate offered freedom to Jesus. Peter, the one Jesus had chosen to lead after His departure, was in hiding along with other followers after becoming panic stricken that powerless young slave girls recognized him as a disciple.
But, of course, the worst was Judas, who was especially close to Jesus, according to John 13. Like today, the places on either side of the host at dinner were the places of honor. John, the beloved, reclined to the right of Jesus while apparently Judas was the one to His left, the place of highest honor.
If Jesus reclined on His left arm, as was the custom, it would have been natural to pass a morsel of bread to honor the person on His left. Passing to the one of the right would be back-handed and awkward at best.
As Judas ate the food given to honor him, Satan possessed him and he awkwardly left the celebration to earn his thirty pieces of silver.
None of us have experienced such treachery, yet each betrayal we undergo, insignificant or life changing, leaves a scar that heals slowly and painfully. Our own healing depends on our willingness to forgive and let God handle the consequences for us and for the traitor.
God manages to effect change far better than we can even imagine. Just compare the limited vision the disciples had of Jesus’ ruling an earthly kingdom and the kingdom of God as portrayed in Revelation. They wanted the Jews to be triumphant over the hated Romans. God wanted “the earth to be filled with the knowledge of the glory of the LORD, as the waters that cover the sea.” (Habakkuk 2:14)
After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining next to him; 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. 27 After he received the piece of bread, Satan entered into him.
We will feature Daniel Mitsui’s art, The Crucifixion every day during Holy Week, 2017. Below are a few remarks he made about this piece during a talk to the Wojtyla Institute in Memphis, Tennessee, October 2016.
“The right hand of God represents Mercy, and the left hand Justice; this is attested many times in holy writ. This is why, in a picture of the Crucifixion, the good thief is invariably to Christ’s right hand and the bad thief to His left.
Mercy and Justice are themselves related to the New and Old Testaments, and thus it is possible to align all three of these directions. Here is a picture of the Crucifixion. There is the good thief at the right hand of Christ, beneath the Sun, symbol of the New Testament; that must be south. There is the bad thief and the moon; that must be north. So what, then, is the perspective of the picture? The artist and the viewer are looking westward.
Consider a picture of the Last Supper. Jesus Christ faces the artist and the viewer. The Holy Eucharist is celebrated ad orientem, so the perspective of the picture must be ad occidentum. In a picture of the Ascension, Christ faces the artist and the viewer as He ascends to the east; again, they are looking westward.
Why should this be? Because Gothic art represents not a view into heaven but a view from heaven. It adopts the perspective of a heavenly being who sees events on earth – sees them, that is, with eyes that are not bound by time or space. Thus a picture of the Crucifixion is truly a picture of the Crucifixion, not of a reenactment. But it is the Crucifixion seen from eternity.
From eternity, happenings of different times may appear in the same inspection. Nothing is hidden due to distance, obstruction or shadow. There is no single vanishing point in the far off distance, because the infinite (Our Father Who Art in Heaven) is behind the artist and the viewer. No light within the picture causes shadows to be cast onto the figures, for an overpowering light is again behind the artist and the viewer, illuminating everything, flashing onto everything the beauty-causing impartations of its own wellspring ray.
Considering this, the development in late Gothic art of more detailed anatomy, clothing and landscape is sensible and consistent with the tradition. It did not proceed from the same ideas that the contemporary innovations of the Italian Renaissance did.”
A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
From John Keats’ epic poem, Endymion, 1818:
Please go to his website ( http://www.danielmitsui.com/ ) to find other digital reproductions of his marvelous work to delight your eye and your soul. You’ll also be able to buy both reproductions and original art work. I consider his reproductions excellent graduation gifts and have already given St. Joan of Arc, Wedding at Cana, and St. Michael and His Angels to three of my grandchildren. Where else could one find something inspiring, beautiful, and meaningful that will bring joy to the recipient the rest of his life?
Few can read or hear these words without profound sadness. Each of us has probably said the same refrain to ourselves and to anyone willing to listen. Today as the Palm Sunday congregation sang these words, no doubt, most of us remembered times in our own lives when we had felt abandoned by God. For example:
When a young child cries after losing a parent to a deadly accident
When a faithful, loving spouse discovers irrefutable evidence of infidelity
When a family member lies about his own guilt and projects it onto the victim rather than face himself
When a sibling moves to divide the elderly parent from the remaining siblings in order to increase his own inheritance
When a superior undermines an employee’s achievements to claim them as his own
When a supplicant is faced with damning lies during court cases, but not allowed to refute them because the “rules” are misapplied
When a grown child abandons the faith – and his own family in the process
Yes, devastating betrayal is part and parcel of our lives on this earth. No one I know has been exempt. However, today we all see that Jesus really did experience treachery from both friend and foe. Yet He submitted to it quietly and ended up defeating Satan and his evil “games” in the process.
The best take away is that we believers can offer up our own dishonesty and the dirty tricks that we have experienced to the God who loves us enough to undergo the same physical, emotional, and spiritual pains that we have. Only He can cleanse us and set us free from their dominion in our lives so we can live in the Kingdom of Heaven while still treading the soil of this earth.
*This verse was part of the Psalm at today’s Mass. Below is Psalm 22 from the King James Version:
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2 O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
3 But thou art holy, O thou that inhabitest the praises of Israel.
4 Our fathers trusted in thee: they trusted, and thou didst deliver them.
5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
6 But I am a worm, and no man; a reproach of men, and despised of the people.
7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
10 I was cast upon thee from the womb: thou art my God from my mother’s belly.
11 Be not far from me; for trouble is near; for there is none to help.
12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
13 They gaped upon me with their mouths, as a ravening and a roaring lion.
14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
17 I may tell all my bones: they look and stare upon me.
18 They part my garments among them, and cast lots upon my vesture.
19 But be not thou far from me, O Lord: O my strength, haste thee to help me.
20 Deliver my soul from the sword; my darling from the power of the dog.
21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.
22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
28 For the kingdom is the Lord’s: and he is the governor among the nations.
29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
30 A seed shall serve him; it shall be accounted to the Lord for a generation.
31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
*From I Thessalonians 5:15 See that none of you repays evil for evil, but always seek to do good to one another and to all.